Amazing Planetary Yoga Of Education, Materialistic success & Spiritual success In Vedic Astrology

In Vedic astrology there is certain planetary combination if present in anyone’s horoscope, changes the entire complexion of his horoscope. This is unbelievable but true!!

Planets in 6th, 7th and 8th bhava are not considered to give good results in Vedic astrology as these three bahva are one of the most evil bhava in any horoscope. 5th and 9th bhava are considered as one of the most auspicious bhava in any horoscope. 10th bhava is the house of Karma and is considered as auspicious. Any afflictions to these auspicious bhava, results in the total annihilation of that auspicious bhava. If in anyone’s horoscope lords of 5th, 9th and 10th are found adversely disposed and under the aspect of malefic planets than it will be obvious that that person is not having good education, good job, good reputation, influence and good fortunes. But here comes this wonderful and unbelievable truth written in the ancient texts on Vedic astrology!! This changes the entire complexion of any horoscope containing these types of defects into good education, good job, good reputation, influence and good fortunes and it also removes all other affliction of the that horoscope.

This wonder forms from 6th, 7th & 8TH Bhava of any horoscope and it disregards every negative thing said about these evil bhava and thus these bhava become glorified and become as auspicious as 5th & 9th bhava of any horoscope!! In ancient texts of Vedic astrology this unbelievable yoga is described in two ways as written below:

(1) The benefic planets should occupy 7th and 8th house and 4th house should not be occupied by any malefic planet in any horoscope.

(2) The benefic planets should occupy 6th, 7th & 8th houses and 4th house should be unoccupied by any malefic planet.

The yoga described above by two definitions is nothing but the Powerful Lagnadhiyoga!!This yoga is even effective when benefic planets forming this yoga are involve in malefic yoga such as Dainey yoga or come under the aspect of malefic planets even these malefic planets are in their debilitation signs.

The person having this powerful Lagnadhiyoga in his horoscope is well educated, having wisdom of higher order, moralist, and influential, recognized by public, pure hearted, famous, rich, man of strong character and blessed with the spirituality of highest order.

In my years long experience in the field of Vedic astrology I have found this yoga works well in Vinshansh charts (D20) and Panchmansh charts (D5)[Not as described in Varshphal]. In these two charts the presence of this yoga makes one a true spiritualist approaching to pravidya!!

Somewhat similar results will be displayed if in a horoscope of any person having this yoga, the planets forming Lagnadhiyoga occupy exaltation sign, own sign, same sign as in rashi chart in his Vinshansh (D20) chart or Panchmansh (D5) chart.

(This article was first written by me on the timeline of my facebook on Friday, March 7, 2014. Follow link:https://www.facebook.com/vishal.aksh.7/posts/259122207598951 to view this article)

Written by

Vishal Aksh

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How To Judge Vak Siddhi From Horoscope?

Part (A)

(1)    It will be better to explain first the meaning of Vak Siddhi. Generally it is taken as a person with this power whatever says about someone comes into being and that person is supposed to attained this power by doing mantrajapa or any similar processes. But on the other hand in day to day life we come across some people who do not do mantrajapa or any similar processes but whatever they say about a person come into being. There are many examples enriching it e.g. suppose you are facing some difficulties and do not find a way to solve them suddenly a friend comes to you and unknowingly he says like do not worry next day you will be tension free and that happens next day amazingly. Some people have this power or it can be better to say that some people have this instinct and some display it per chance and it also comes under Vak Siddhi.

(2)    So there are three types of people (1) People attaining this Vak Siddhi by the recitation of mantrajapa, (2) people attaining this Vak Siddhi occasionally and for particular time interval, (3) People having the instinct of this Vak Siddhi.

(3)    An astrologer with his ability to judge horoscope predicts and he is also supposed to possess this Vak Siddhi. Here it does not mean every person having Vak Siddhi is an astrologer.

(4)    Effects of Vaak Siddhi exist so it is not a hidden thing and if Vaak Siddhi exists then it should indicated in one’s horoscope.

Part (B)

(1)    In my years long experience in the field of Vedic astrology I have been able to find out the combination of this Vak Siddhi in horoscopes and I would like to share this to the learners and researchers of Vedic astrology.

(2)    The Sanskrit and Hindi word Vak indicates speech in English language. In Vedic astrology Mercury signifies speech and in Vedic astrology and Vedic literature Jupiter is known as Vachaspati which means the lord of speech. So both Mercury as well as Jupiter signifies speech.

(3)    Second house and lord of second house indicate speech in any horoscope.

(4)    In Shodashvarga Saptvinshansh chart represents strength / weakness and Vak Siddhi represents strength of spoken sentences either knowingly or unknowingly with divine motivation and the person speaking those sentences act as medium of divine forces. The Sanskrit word Saptvinshansh means 27th part and here it indicates 27th part of 30degrees. This is also known as Bhansh and Nakshatransh in Vedic astrology and it is represented by D27.

(5)    There are 27 Nakshatras in Vedic astrology in which entire zodiac is divided similarly 27 Nakshtransh divide a rashi of 30 degrees in equal parts and there are 324 Nakshatransh in the whole zodiac ( 27 * 12 = 324). Each Nakshatra and Nakshatransh is allotted with same Devta such as first Nakshatra and first Nakshatransh in Mesh rashi is ruled by the Devta Ashwani and so on.

(6)    The Nakshatra / Nakshatransh Devta Ashwani is known for their healing powers, the ruling Devta of Bharni the Yama is known for his death inflicting role, the ruling Devta of Kritika the Agni is known for burning the things and so on. So these Nakshatra / Nakshtransh Devta are of a unique character and strength and this Nakshatransh or Bhansh or Saptvinshansh or D27 chart thus indicates instinct, character and strength and the Vak Siddhi also comes under vocal instinct and so it is Judged from 2nd house of D27 chart.

(7)     It becomes clear from (2), (3), (4) & (6) of Part (B) that Vak Siddhi should be judged from 2nd house of D27 chart and the disposition of Jupiter and Mercury in D27 chart.

(8)    There are three Lagnas (1) Lagna, (2) Chandera Lagna (3) Surya Lagna and this Vak Siddhi is to be judged from 2nd house from D27 lagna, 2nd house from the position of Moon in D27 chart & 2nd house from the position of Sun in D27 chart.

Part (C)

(1)    Now I am sharing certain rules to judge the Vak Siddhi based on my years long experience in the field of Vedic astrology and researches conducted by me on Vedic astrology and these rules are applicable to D27 chart and they are as follows:

(2)    The presence of Jupiter or Mercury or both in the 2nd house of D27 chart bless one Vak Siddhi.

(3)    The presence of Jupiter or Mercury or both in 2nd house from the position of Moon in D27 chart bless one Vak Siddhi.

(4)    The presence of Jupiter or Mercury or both in 2nd from the position of Sun in D27 chart bless one Vak Siddhi.

(5)    The presence of Jupiter in 2nd house in Dhanu rashi in D27 chart then that person gets Vak Siddhi from his father or his grandfather as an inheritance.

(6)    Jupiter aspecting 2nd house of  D27 chart blesses one Vak Siddhi

(7)    Jupiter aspecting 2nd house from the position of Moon in D27 chart blesses on this Vak Siddhi.

(8)    Jupiter aspecting 2nd house from the sign occupied by Sun in D27 chart blesses one this Vak Siddhi.

(9)    Jupiter aspecting 2nd house from Dhanu rashi in D27 chart gives one Vak Siddhi from his father or grandfather as an inheritance.

(10)  Lord of 2nd house, 2nd house from Moon or 2nd house from Sun in D27 chart when in conjunction with or under the aspect of Jupiter or Mercury bless one Vak Siddhi.

(11)  Jupiter and Mercury aspecting 2nd house , 2nd house from Moon or 2nd house from Sun in D27 chart when both of these planets are in 8th house, 8th house from Moon or 8th house from Sun in D27 chart bless on Vak Siddhi on account of his researches in the concerned field.

(12) Exchange between 2nd & 8th lord in D27 chart also gives one Vak Siddhi on account of his conducted researches in the concerned field.

(13) Moon being lord of D27 lagna or lord of the sign occupied by the Sun in D27 chart is exalted and in conjunction with Rahu and there is mutual aspect between Jupiter and Mercury or conjunction between Jupiter and Mercury in Kendra from Moon in D27 chart blesses one not only Vak Siddhi but wonderful intuition and true dreams and that person develops skills to professionalise his Vak Siddhi and in these cases also the researches are conducted in concerned field and automatically Vak Siddhi increases.

Part (D)

(1)    The presence of aforesaid Vak Siddhi combination in the horoscopes of astrologers is a blessing.

(2)    These combinations of Vak Siddhi are also blessing if present in the horoscopes of person who are the medium for spirits.

(3)    These combinations of Vak Siddhi are also blessings in the horoscopes of fortune tellers.

(4)    Any person having these combinations of Vak Siddhi should do mantrajapa to enhance the level of Vak Siddhi.

(This post was written by me on Sunday, August 10, 2014 in my facebook public group. Follow link:https://www.facebook.com/notes/vedic-jyotish-world-of-vishal-aksh/how-to-judge-vak-siddhi-from-horoscope/299006246948235 to view this post there.)

Written by

Vishal Aksh

More About Trishansh

Part (A)

(1.1) This is the most important but lesser used chart today in Vedic astrology. This is the only chart described in classical Vedic astrology which is not regular in order in addition to Hora chart. It is cast in a very different way.

(1.2) If anyone looks at the way in which it this Trishansh chart is cast he will be surprised at the allotment of various uneven degrees to cast this chart.

(1.3) Trishansh is a Sanskrit word which means 30th part but if the way to cast this Trishansh chart is looked at then one can easily find that in actual form one Trishansh = 30/30 degrees = 1 deg and so there will be 30 Trishansh in a rashi but in fact it is not so. Here the drawing of this Trishmansh Chart starts with the Odd and even signs.

(1.4) In Odd signs:

(1.41) Planets in 0 to 5 degs. In odd signs fall in the trishansh of Mesh rashi

(1.42) Planets in 5 to 10 degs. In odd signs fall in the trishansh of Kumbh rashi

(1.43) Planets in 10 to 18 degs. In odd signs fall in the trishansh of Dhanur rashi

(1.44) Planets in 18 to 25 degs. In odd signs fall in the trishansh of Mithuna rashi

(1.45) Planets in 25 to 30 degs. In odd signs fall in the trishansh of Tula rashi

(1.5) In even Signs:

(1.51) Planets in 0 to 5 degs. In Even signs fall in the trishansh of Vrish rashi

(1.52) Planets in 5 to 12 degs. In Even signs fall in the trishansh of Kanya rashi

(1.53) Planets in 12 to 20 degs. In Even signs fall in the trishansh of Meen rashi

(1.54) Planets in 20 to 25 degs. In Even signs fall in the trishansh of Makar rashi

(1.55) Planets in 25 to 30 degs. In Even signs fall in the trishansh of Vrischika rashi

(1.6) Some facts about Trishansh come out from what is described under (1.4) to (1.55) i.e. (1.61) in odd signs the distribution of degrees is uneven i.e. 0 to 5, 5 to 10, 10 to 18, 18 to 25 & 25 to 30 and also (1.62) the distribution of degrees is also uneven i.e. 0 to 5, 5 to 12, 12 to 20, 20 to 25 and from 25 to 30. (1.63) The pattern of distribution of degrees both in odd signs and in even signs differs from each other. (1.64) Simh rashi and Kark rashi in this Trishansh chart find no place in giving rooms to planets. (1.65) in this Trishansh each Trishansh is not equal to 1 degree. (1.66) Each division in this chart contains a band of degrees so it appears Panchansh not Trishansh.

(1.7) There are two ways described in classical Vedic astrology in which this Trisansh can be put to use:

(1.71) The way to use this Trishansh chart as described in Brihit Prashara Hora Shaastra

(1.72) The way to use this Trishansh chart as described in Brihit Jataka

(1.8) In Brihit Prashara Hora Shaastra this Trishansh chart is directed to use to judge the diseases and miseries in one’s life. It is written under (1.64) that Simh rashi ruled by Sun and Kark rashi ruled by Moon in this Trishansh chart find no place in giving rooms to planets. Here Sun represents the aatma and this aatma gives one the inspiration and Moon is the mana (Mind?) and this mana motivates one. Diseases and miseries in one’s life occur when inspiration stops working and functioning of mana becomes disturbed that is why this Trishansh chart is used to judge the miseries in one’s life.

(1.9) The occurrences of miseries and tragedies in one’s life are nothing but the unexpected turns on unknown roads ( Without the influence of Simh rashi ruled by Sun and the giver of inspiration and that of Kark rashi ruled by Moon the giver of the presence of mind even a known way becomes unknown) and thus this Brihit Prashara Hora Shaastra is used to judge miseries in one’s life.

(1.10) In Brihit Jataka this chart is directed to use to judge purity and mental disposition in case of female and some general results depending on the Kaarkatwa of planets.

Part (B)

(2.1) In my years of experience in the field of Vedic astrology I have found that the way to use this chart given in Brihit Prashara Hora Shaastrais only right and works well almost all the cases and the judgment of this Trishansh chart as per Brihit Jataka has many limitations.

(2.2) See the planets occupying 6th, 8th & 12th houses in this Trishansh chart and these planets generally bring miseries such as diseases & accidents in one’s life in their Dasha / Antardasha.

(2.3) See the lord of Trishansh Lagna in one’s horoscope and check its position in Chalit – Chakra and if it is associated with malefic planet / planets and occupies 6th, 8th or 12th bhava then that person suffers the displeasure of the government and other authorities.

(2.4) In Trishansh chart, among 6th, 8th & 12th houses the 8th house is the most malefic house.

(2.5) If in one’s Trishansh chart Moon is found in 1st, 6th, 7th, 8th or 12th house then that person suffers on account of diseases, accidents and other miseries during the period of Sade-Sati.

Part (C)

(3.1) As described under (1.66) Each division in this chart contains a band of degrees so it appears Panchansh not Trishansh but why it is termed as Trishansh in classical Vedic astrology is still unknown.

(3.2) Perhaps because in this chart the entire 30 degrees are distributed in unequal bands of degrees and thus it was termed as Trishansh in classical Vedic astrology.

(3.3) There is another way to cast this Trishansh Chart but this way is not mentioned in Brihit Prashara Hora Shaastra. In this type of Trishansh Chart each Trishansh is equal to 1 deg. In odd signs the counting should start with Mesh rashi onwards and it ends with Kanya rashi the 30th Trishansh in Odd signs. In Even signs counting should be made from Tula rashi onwards and it ends with Meen rashi the 30th Trishansh in even signs.

(3.4) In my years of experience in the field of Vedic astrology I have found that this type of Trishansh Chart as effective as the Trishansh Chart described in classical Vedic astrology.

(3.5) Whatever have been described under (2.2), (2.4) & (2.5) about the use of Trishansh Chart described in classical Vedic astrology equally apply to this type of Trishansh Chart.

(This post was written by me on Sunday, March 30, 2014 on the timeline of my facebook. Follow link:https://www.facebook.com/vishal.aksh.7/posts/266015480242957 to view this post)

Written by

Vishal Aksh

Who Will Be Astrologer?

Part (1)

Some years ago there was no separate career of astrology. This was taken as an alternate profession. Now the complexion has totally changed. Astrology became full-fledged career like other careers. Now a very big question appears who will be astrologer?

The person interested in making career in astrology should get his horoscope examined by a competent astrologer. There are many combinations of planets which make one astrologer. I am giving below some of them which are mentioned in ancient books on Indian astrology:

(1) A malefic planet in 10th house from Moon having aspects of benefic planets makes one astrologer.

(2) Ketu is placed in 3rd, 9th or 11th house from kaarkansh lagna makes one expert in astrology.

(3) Mercury in 4th house or in 2nd house along with Sun.

(4) Moon in Mithun, Simh or Dhanur rashi having the aspect of Mercury on it.

(5) Jupiter is in Mithun or Kanya rashi having the aspect of Mercury on it.

(6) Conjunction of Mars & Venus also makes one good astrologer.

In my long experience in the field of astrology I have found vinshansh & panchmansh charts useful in judging the predictive capabilities of a person. Vinshansh Chakra is used to judge spiritual attainments & Panchmansh Chakra is used to judge philosophical prospects.

Part(2)

In my experience in the field of astrology I have found the following combinations if present in either vinshansh or in panchmansh charts make one astrologer, spiritualist or an occultist:

(1) If in vinshansh chart its lagna comes under the aspect of Mercury and same condition applies to panchmansh chart. This makes one astrologer.

(2) If Jupiter occupies the lagna of vinshansh chart or panchmansh charts.

(3) The exchange between lord of lagna and that of 5th in either of the charts.

(4) The exchange between lord of lagna and that of 9th in either of the charts.

(5) The exchange between lord of Second and that of 9th in either of the charts.

(6) Mercury is in 5th house in either of the charts.

(7) Any one of 1st, 4th, 7th or 10th houses of either of the charts is occupied by its own lord.

The strong position of Mercury in any horoscope makes one ज्योतिषी and the strong position of Jupiter in any horoscope makes one दैवज्ञ. It is interesting to note that दैवज्ञ is always superior to ज्योतिषी.

(This Post was first written by me on Friday, August 16, 2013 on the time line of my facebook. Follow link:https://www.facebook.com/vishal.aksh.7/posts/187427161435123) to view this post)

Written by

Vishal Aksh

Why Ketu is like Mars & Rahu like Saturn?

Every one using Vedic astrology for predictions knows that Ketu is like Mars & Rahu is like Saturn but most of them are not aware why is it so? In Vedic astrology every statement is supported by logic or a proof. The proof of every statement used in Vedic astrology may be based on common sense, natural laws or texts on Vedic literature.

So there must be some reasoning behind this statement about Rahu & Ketu. Now I am going to explain it in a very interesting way and the explanation is as follows:

(1) Ketu does not have lordship over any sign of zodiac it has ruler ship over Ashwani, Magha & Moola Nakshatras.

(2) Rahu does not have lordship over any sign it has ruler ship over Ardra, Swati & Shatbhisa Nakshatras.

(3) All the nakshatras ruled by Ketu come under Mesh, Simh & Dhanur rashi respectively

(4) All the Nakshatras ruled by Rahu come under Mithun, Tula & Kumbh rashi respectively

(5) Mesh, Simh & Dhanur are fiery sign so all the Nakshatras of Ketu come under fiery rashi

(6) Mithun, Tula & Kumbh are airy signs so all the Nakshatras of Rahu come under airy rashi

(7) The fiery planets are Sun & Mars and Sun being luminary so cannot be compared with shadow planet so the only fiery planet is Mars and Ketu is also known as Anal (Fire) and that is why Ketu is like Mars.

(8) The only airy planet is Saturn and that is why Rahu is like Saturn

The following sloka is from ancient text on Vedic astrology:

अंगारकफलं केतो राहोरप्यर्कजस्य वै । ( Angarkphalam Keto Rahorpyarkjasya vee ।)

The meaning of above Sanskrit sloka is that Ketu is similar to Mars in giving the effect and Rahu is similar to Saturn in giving effects.

(This post was first written on Wednesday, March 19, 2014 by me on the timeline of my facebook. Follow the link: https://www.facebook.com/vishal.aksh.7/posts/262373607273811 to view this post)

written by

Vishal Aksh

Transit Of Sun (from July 17, 2015 to August 17, 2015) And Mars (from July 31, 2015 to September 15, 2015) Through Kark Rashi

(1)    Sun has started transiting through Kark Rashi from July 17, 2015 to August 17, 2015. While transiting through Kark Rashi it will be in the exaltation sign of Jupiter.

(2)    Check your horoscopes. If Jupiter rules your Dashmansh, Shodashansh or Saptvinshansh Lagna then you will get benefits in your job, get comforts and assets or increase in inner strength within a period started from July 17, 2015 to August 17, 2015 if the dasha of Jupiter is going on in your horoscopes.

(3)    If you have in your horoscopes Mars ruling your Dashmansh, Shodashansh or Saptvinshansh Lagna or it occupies adverse or debilitated position in these charts then within July 17, 2015 to August 17, 2015 you will suffer on account of your job, comforts or inner strength if the dasha of Mars is going on in your horoscopes.

(4)    If you are having Dashmansh, Shodashansh or Saptvinshansh ruled by Mars and the dasha of Mars is going on then within the transit of Mars in its debilitation sign Kark from July 31, 2015 to September 15, 2015 your sufferings on account of your job, comforts or inner strength will be continued.

(5)    Remedies: Person with afflicted Mars in their horoscopes with Mahadasha of Mars progressing should perform remedies for Mars to get the benefits. Mars or Mangal represents Rudra and Kaartekey. So the puja of Parmatma Rudra is the remedy.

(5.1) Recitation of Vedic Rudrasukta daily up to September 15, 2015 is the best remedy

(5.2) Recitation of Bhoom (Mangal) gayatri mantra for 28 times or 108 times daily up to September 15, 2015 will bless them inner strength and stamina. The following is Bhoom gayatri mantra :

(5.3) Person with Mars badly afflicted in their horoscopes should do puja of devi Valgamukhi (Baglamukhi) in addition to remedies described under (5.1) and (5.2) and for this concerned person should contact expert of the subject.

(5.4) If possible avoid journeys, pilgrimages (teerth yatra) and journeys to rivers, sea and ocean up to September 15, 2015 if there are no strong combinations of journeys in their horoscopes.

This Article Written on July 20, 2015 and Remedies Written on July 21, 2015 by

Vishal Aksh

(This Article was first written by me on my facebook page on Tuesday, July 21, 2015 follow link:https://www.facebook.com/notes/vishal-aksh/transit-of-sun-from-july-17-2015-to-august-17-2015-and-mars-from-july-31-2015-to/497479350410286 to see that)

Does Astrology Exist in वेद

Some scholars are of the opinion that it is the astronomy which is given in वेद not the astrology. The entire knowledge is given in वेद and astrology is one of the parts of that knowledge. The संस्कृत term ज्योतिष includes both astronomy as well as astrology. ज्योतिष is one of the 6 limbs of वेद and it is accepted in वेद as eyes of वेद. Modern scholars accept the existence of astronomy in वेद but not astrology. In संस्कृत the astronomy is known as गणित ज्योतिष and astrology as फलित ज्योतिष.

This is very hard to believe the non existence of astrology in वेद. When it is said that ज्योतिष is the eyes of वेद then it clearly indicates astronomy as well as astrology. The following मंत्र is given in वेद clearly explains the entire astrological networking: –

ॐ चत्वारि श्रृङ्गा त्रयो अस्य पादा, द्वे शीर्षे सप्त हस्तासो अस्य ।
त्रिधा बद्धो वृषभो रोरवीति, महो देवो मर्त्या ग्वं २ आविवेश ॥

The meaning of above मंत्र is an amazing bull that fulfills every desires & making shout, having four horns, three legs, two heads, seven hands is bounded to three places and this महादेव is entering the mortals.

The above मंत्र and its meaning, indicate a code which should be decoded to arrive at a clear meaning. The following is will be the meaning after decoding: –

चत्वारि श्रृङ्गा : – (1) धर्म, (2) अर्थ, (3) काम, (4) मोक्ष. These four types of पुरुषार्थ are the four horns.

त्रयो अस्य पादा : – (1) भूतकाल, (2) वर्त्तमानकाल, (3) भविष्यकाल. These three times are three legs.

द्वे शीर्षे : – (1) गणित ज्योतिष, (2) फलित ज्योतिष. These two major divisions of ज्योतिष are the two heads.

सप्त हस्तासो : – (1) सूर्य, (2) चन्द्रमा, (3) मंगल, (4) बुध, (5) गुरु, (6) शुक्र, (7) शनि. These seven planets are the hands. Rahu and Ketu are shadow planets so they are not planets like these seven planets.

त्रिधा बद्धो : – (1) लग्न, (2) चन्द्रलग्न, (3) सूर्यलग्न. These are the three places where it is bounded.

रोरवीति : – Shouting while fulfilling the desires. It is the moment of first cry of a newly born fulfilling the desires of person. This time is recorded for the casting of horoscope.

महो देवो मर्त्या ग्वं २ आविवेश : – This signifies that at this moment there is entrance eternal light in mortal to make the newly born alive and keep him alive. The solar light through breathing enters into his body first time.

In above मंत्र the entire process of astrology is described. This shows astrology exists in वेद.

Written by

Vishal Aksh

(The aforesaid post was first written by me on the timeline of my facebook on Sunday, August 25, 2013 and the link for that is also given hereunder:

https://www.facebook.com/vishal.aksh.7/posts/191985040979335?pnref=story)